Bibliography

Tracy
Collins

3 publications between 2019 and 2021 indexed
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Works authored

Collins, Tracy, Female monasticism in medieval Ireland: an archaeology, Cork: Cork University Press, 2021.  
abstract:

This book is the first to explore the archaeology of female monasticism in medieval Ireland, primarily from the twelfth to the sixteenth centuries. Nuns are known from history, but this book considers their archaeology and upstanding architecture through perspectives such as gender and landscape. It discusses the archaeological remains associated with female monasticism in Ireland as it is currently understood and offers insights into how these religious communities might have lived and interacted with their local communities.

It briefly includes female religious of the early medieval period, other female religious, such as anchorites, while providing a wider European monastic context. While some nunneries used what is considered a typical monastic layout—of a church and other buildings arranged around a central area—this research has found that in many cases a nunnery was a small church with attached accommodation, or a separate dwelling; particularly when nuns lived in towns.

Medieval women became nuns for various reasons and followed a daily routine called the divine office, with occasions, like saints’ feast days, celebrated in special ways. It is sometimes suggested that all nuns were locked away, but history and archaeology show that they had many connections with the world outside. Nunneries had to maintain these ties in order to function and stay relevant, so the local community and benefactors would continue to support the nunnery as their church, and for some, their place of burial.

abstract:

This book is the first to explore the archaeology of female monasticism in medieval Ireland, primarily from the twelfth to the sixteenth centuries. Nuns are known from history, but this book considers their archaeology and upstanding architecture through perspectives such as gender and landscape. It discusses the archaeological remains associated with female monasticism in Ireland as it is currently understood and offers insights into how these religious communities might have lived and interacted with their local communities.

It briefly includes female religious of the early medieval period, other female religious, such as anchorites, while providing a wider European monastic context. While some nunneries used what is considered a typical monastic layout—of a church and other buildings arranged around a central area—this research has found that in many cases a nunnery was a small church with attached accommodation, or a separate dwelling; particularly when nuns lived in towns.

Medieval women became nuns for various reasons and followed a daily routine called the divine office, with occasions, like saints’ feast days, celebrated in special ways. It is sometimes suggested that all nuns were locked away, but history and archaeology show that they had many connections with the world outside. Nunneries had to maintain these ties in order to function and stay relevant, so the local community and benefactors would continue to support the nunnery as their church, and for some, their place of burial.


Contributions to journals

Collins, Tracy, “Unveiling female monasticism in later medieval Ireland: survey and excavation at St Catherine’s, Shanagolden, Co. Limerick”, Proceedings of the Royal Irish Academy 119 C (2019): 103–171.  
abstract:
This project provides new insights into the chronology and character of St Catherine's, Shanagolden, the best-preserved later medieval nunnery in Ireland. Fieldwork comprised a survey of the ruins followed by two seasons of excavation. Trenches were excavated in the cloister, refectory, kitchen and inside and outside the church. Archaeological evidence for the construction and use of the nunnery was found along with a small assemblage of artefacts. There was a change of layout during the main construction phase and a pre-existing structure was apparently repurposed. The cloister garth was not used for burial and was delimited by a stone wall. Burials of women, children and men, dating from the thirteenth to the seventeenth century, were found in the church, ambulatories and outside the church. It is proposed that the west doorway of the church was originally intended as the chapter-house doorway. It is argued that the fifteenth-century 'Black Hag's Cell', previously interpreted as a sacristy, was an anchorhold.
abstract:
This project provides new insights into the chronology and character of St Catherine's, Shanagolden, the best-preserved later medieval nunnery in Ireland. Fieldwork comprised a survey of the ruins followed by two seasons of excavation. Trenches were excavated in the cloister, refectory, kitchen and inside and outside the church. Archaeological evidence for the construction and use of the nunnery was found along with a small assemblage of artefacts. There was a change of layout during the main construction phase and a pre-existing structure was apparently repurposed. The cloister garth was not used for burial and was delimited by a stone wall. Burials of women, children and men, dating from the thirteenth to the seventeenth century, were found in the church, ambulatories and outside the church. It is proposed that the west doorway of the church was originally intended as the chapter-house doorway. It is argued that the fifteenth-century 'Black Hag's Cell', previously interpreted as a sacristy, was an anchorhold.

Contributions to edited collections or authored works

Collins, Tracy, “Space and place: archaeologies of female monasticism in later medieval Ireland”, in: Victoria Blud, Diane Heath, and Einat Klafter (eds), Gender in medieval places, spaces and thresholds, London: University of London Press, Institute of Historical Research, 2019. 25–44.
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